Wednesday 27 January 2010

Lord Nityananda






Lord Nityananda is the eternal associate of Caitanya Mahaprabhu, the Supreme
Personality of Godhead. Rarely is the name Nimai (Caitanya Mahaprabhu) taken
without that of Nitai (Lord Nityananda). Mahaprabhu cannot be approached or
understood without the mercy of Nityananda Prabhu, who is the cardinal guru
of all the universes and serves as an intermediary between Mahaprabhu and
His devotees. He is the Lord's active principle in both creation and lila.
He is the second body of the Lord, manifesting as Balaram to Sri Krishna,
Lakshman to Sri Ram and Nityananda Prabhu to Caitanya Mahaprabhu. All other
forms and expansions of the Lord emanate from this second body. Nityananda
Prabhu is thus the source of Sankarshan, all the Vishu's, and Ananta Sesa.
As Vishnu tattva He and Advaita Acarya are worshipped in the same category
as Caitanya Mahaprabhu. In the manifested earthly lila, Nityananda Prabhu is
senior to Caitanya Mahaprabhu by more than a decade. He is statuesque, like
His Ma!
ster, with the whitish complexion of Lord Balarama. His garments resemble a
cluster of blue lotus flowers and His effulgence is said to surpass the
grandeur of a rising moon at sunset. He has a deep melodious voice, constant
singing the glories of Sri Krishna and carries a red stick with benedictions
for the devotees, but feared by the demoniac. He has the carefree mood of a
wild avadhuta, so absorbed is He in the love of Godhead, and no one knows
what He will do next.

Nityananda Prabhu was born in Ekacakra, a small village in present West
Bengal, around the year 1474. His birthsite is commemorated by a temple
named Garbhasva and is visited by throngs of pilgrims today. His father,
Hadai Ojha and mother Padmavati, were pious Brahmans originally from
Mithila. Nityananda Prabhu was born on the auspicious thirteenth day of the
bright fortnight of the month of Maga. As a child, Nitai (as Nityananda
Prabhu was called), loved to enact the pastimes of Sri Krishna or Lord Rama.
He did this so authoritatively and with such rapture, that the entire
village would be immersed in the love of Godhead.

Nitai's favorite part was that of Lakshman, and He enacted it with so many
apparently authentic scenes not described in the Ramayana, that people would
wonder if He was making it up or actually relishing His own pastimes. The
village of Ekacakra was completely absorbed in the love of little Nitai,
where He spend the first 12 years of his earthly life. In the 13th year, a
travelling sannyasi, said to be the famous Lakshmipati Tirtha, enchanted by
Nitai"s devotion and service, requested Nitai from his parents, as a
travelling companion. His parents, bound by Vedic culture, could not refuse
the request of a guest and reluctantly parted with Nitai. However,
devastated by the separation with Nitai, that Hadai Pandit soon gave up his
life.

Nitai traveled with Lakshmipati Tirtha for about 20 years, during which He
visited all the holy places in the country, reminiscent of the manner that
Balarama traveled while the battle at Kurukshetra raged on. Nitai is said to
be later on initiated by Lakshmipati Tirtha. He also associated with another
of Lakshmipati Tirtha's famous disciple, Madhavendra Puri, who although his
godbrother, was revered by Nitai was as a spiritual master. Madhavendra Puri
is famous for establishing the sweet truth of Madhurya-rasa which later
become an integral part of Gaudiya Vaishnavism. Among the other disciples of
Madhavendra Puri is Advaita Acarya, and Isavara Puri (the spiritual master
of Caitanya Mahaprabhu).

Nityananda Prabhu met Caitanya Mahaprabhu in 1506, when He was 32 years old
and the Lord 20 years. It is said that when Nityananda Prabhu reached the
land of Nadia, He hid in the house of Nandanacarya, to heighten the ecstasy
of meeting through separation. Caitanya Mahaprabhu aware of the arrival of
His eternal associate dispatched Haridas Thakur and Srivas Pandit to search
out Nitai, but they failed. Finally unable to bear the separation any
longer, Caitanya Mahaprabhu Himself went directly to Nityananda Prabhu and
the ecstasy of the meeting was so transcendental that every one witnessing
it were awed by the sublime experience. A temple called Sri Gaura-Nityananda
commemorates this meeting place in Nadia.

Nityananda Prabhu in His role as the original spiritual master, was
instrumental in spreading the yuga dharma of sankritana all over the Gaudia
desh (Bengal, Orrisa). His mercy knew no bounds, and people fortunate to
come in contact with Him were inundated with the love of Godhead. It was by
His mercy that Raghunatha dasa, one of the six Goswamis started the famous
Danda Mahotsava festival of Panihatti, a tradition that continues to this
day, and was thus able to serve Caitanya Mahaprabhu. He extended His mercy
to even fallen souls like Jagai and Madhai, delivering them from the sinful
lives and protecting them from the wrath of even Caitanya Mahaprabhu. Indeed
His mercy knew no bounds, and fortunate were the people who tasted the
nectar of His instructions.

When Nityananda Prabhu returned to Bengal at the request of Caitanya
Mahaprabhu, His decided to abandon His avadhuta status and become a
grahastha (householder). He married Jahnava devi and Vasudha, the two
daughters of Suryadasa Sarakhel, who the brother of Gauridasa Pandit (an
intimate associate of Caitanya Mahaprabhu and the spiritual master of the
famous Shyamananda Pandit). Nityananda Prabhu had a son (Virchandara) and a
daughter (Gangadevi) from Vasudha. Soon after Vasudha passed away and
Jahanva devi looked after the children. She later initiated Virchandra, and
also became an instructing spiritual master to the likes of Shyamananda
Pandit, Shrivasa Pandit and Narottama dasa Thakur. Jahnava devi is revered
as a Vaishnavi and she established the pre-eminent positon of women in the
Vaishanava tradition.

Lord Nityananda wound up His earthly pastimes, by merging into the deity of
Krishna, known as Bankim Ray, not far from Ekacakra. Vaishanava acaryas
emphatically state that people who try to understand Caitanya Mahaprabhu
without getting the mercy of Nityananda Prabhu will never succeed. and one
must pray very sincerely to Lord Nityananda Prabhu as the adi-guru (original
spiritual master) to be delivered to the Lotus feet of Sri Caitanya
Mahaprabhu. The presence of Nityananada Prabhu is always felt in the
presence of one's own guru, for the guru is considered to be the living
manifestation of Nityananda Prabhu's love and mercy, and his sakti (power)
is what gives the disciple the ability to perform devotional service and
experience spiritual bliss.

Friday 22 January 2010

Today's Counsellee Meeting




Agenda

1) Everyone shared realisations and something new they had read since the last time we met.

2) Sunday Feast cooking - it was agreed that we would attempt to cook the "love feast" on Sunday 14th February !

3) Group discussion and brain storm on "Why should we study Srila Prabhupada's books?"

4) Discussion led by BBdd on the Nectar of Instruction - an overview of the book and the preface.

Next week we look at Text 1 and the life of Srila Rupa Goswami.

5) Group japa

6) Some feedback from Bhavisha on the japa retreat by HH Giriraj Swami last week.

7) Prasadam - quiche, spring roll and mango cheese cake (I forgot the drink!)

Wednesday 20 January 2010

Chant chant chant !




Srila Prabhupada said that 90% of our spiritual advancement comes from our chanting of Hare Krsna.




In this respect imagine how seriously we have to take this important service?




I hope in 2010 I can really focus all my energy into the chanting of these holy names and making this service to my Spiritual Master as perfect as possible.




Top Tip !


Here is a top tip that is tried and tested !


Chant your 16 rounds all in one go ... preferably before 7am.


I have been doing this for nearly 10 years and it is amazing !!!

Sunday 10 January 2010

New Year's Resolutions !


For 2010 I want to work on myself.

I want to lead by example and inspire others due to my Vaisnava qualities.

I have learnt in the past year that you need to have loving Vaisnava relationships and that this is the essential principle of this movement.

Who cares if I can type letters or organise my files nicely, or always fill in my sadhana chart each week if I am not liked by the Vaisnavas and invoke disdain, bitterness and maybe even fear in their minds?

To be properly situated, a good example to the Vaisnava community and hold my Guru Maharaj's instructions in my heart always are my goals for 2010.

Please pray for me that I can achieve them.

Thursday 7 January 2010

Overcoming the minds fear of spiritual life


Today when I was walking down my road (at around 6.45am) to go to the station, I slipped on the treacherous black ice and fell quite badly on my big bum!


I hurt my right knee and elbow and they are still hurting as I write this.


Luckily as I have a lot of padding on my bottom I was not hurt elsewhere.


It made me think about my spiritual life.


In the mornings I chant my rounds and then leave my house to catch the SB class at Soho Street. But lately I have been debating whether I can overcome the terrible snow and black ice on our road to get to the Temple.


For example I was tempted today not to go to the Temple but to stay in my warm and cosy bedroom for a bit longer.


However once I walked past my road I saw that the high street was less icy and I could walk faster and then when I came out of Tottenham Court Road tube station I saw that there was no snow at all on the roads leading to the Temple.


My road can be compared to the initial fear and material attachments we all have when we come to spiritual life. We see only insurmountable obstacles on our path and think it is better not to exert ourselves too much as we won't reach the goal anyway.


And then the high street can be compared to finding devotees - the high street was partly covered with snow and partly uncovered and similarly when we meet devotees we are partly still covered with material attachments and desires but we also start to develop faith that this path is right and I will reach my goal.


The road leading to the Temple was clear and this can be compared to finding a bona fide spiritual master under whose shade our path back to Godhead is clear.


Spiritual Foundation

One thing I really believe in is that we have to work on our spiritual foundation first and foremost. If we do not do this than our house...